Anti-Semitism and the Holocaust

Anti-Semitism and the Holocaust Almost immediately following his rise to power, Adolf Hitler began the creation of his concentration camps. His primary step towards the Holocaust was the creation of the "T-4" program. The T-4 program, also known as the Reich Work Group of Sanitariums and Nursing Homes, was created for the medical killing of mental and physical defectives. It operated from the Berlin Chancellery, at Tiergartenstrasse 4, giving it the "T-4" code name. The program was rationalized as the elimination of "unworthy lives".This program paved the way for the Holocaust in several important ways. One way was it had the effect of legitimizing government-sponsored killing. In keeping with the Nazi emphasis on racial purity and national health, "T-4" was presented as a necessary program for eliminating those who carried defective genetic materials which might endanger the quality of the German race.Another way was that it was the beginning stage in the corruption of the German medical profession.According to Bu llock, Hitler was an opportunistic ...Robert J. Lifton (a Nazi doctor) asked the question, "How did a profession committed to healing, the protection of human life, and the relief of human suffering become part of the Nazi killing machine?" The answer to this question is that it was a gradual process, a "slippery slope" which began with the "T-4" Program of "merciful killing", and resulted in the full scale involvement of some members of the medical profession in the mass extermination of Jews and others in the Nazi concentration camps.After WWI, Germany experienced difficult times. The Treaty of Versailles, which ended WWI, completely humiliated Germany. According to the treaty, Germany had to pay other countries for their economic losses, surrender all of its overseas colonies, give back provinces to France, Belgium, and Denmark, and assume full responsibility for the war. This made Germany very poor in the...

Free Essays on Henry Vaughns The Waterfall

to show the reader how the waterfall is a metaphor for a person’s life, containing many highs and lows. The tone of this poem is relaxed. While reading the poem I feel at ease, as if I am somewhere in the woods by a stream with a waterfall. This seems to be the intended effect, as Vaughn wishes to create a comfort level for the reader. I feel as though this helps the reader to consider the poem as a whole, making it easier to see how the early stages develop the later stages of the poem. The poem is separated into two sections by an empty line. The first section contains twelve lines, all of which contain iambic feet. However the number of feet varies in a specific pattern. The first two lines of the poem are in pentameter, followed by two lines in dimeter, two more lines in pentameter, four lines in dimeter, and finally two lines in pentameter. This pattern gives a visual affect to the reader. Because of the varied length of each line, the poem appears to be in the shape of a river with rapids, as it approaches the drop of a waterfall. The second section of the poem is written in iambic foot, with the number of feet varying somewhat. This section of the poem visually falls strait down the page, as a waterfall would look falling off of a cliff. As the poem continues the waterfall turns into a stream, flowing calmly, and steadily. The steady meter that Vaughn uses strengthens this effect. The entire poem in itself is an apostrophe, as the speaker is speaking to and asking questions of the waterfall, which obviously cannot answer. In addition one can interpret this poem as an ambiguity, in which the waterfall is an extended metaphor for the life of a person. The first section of the poem can be interpreted to represent one’s childhood and adolescent... Free Essays on Henry Vaughn's The Waterfall Free Essays on Henry Vaughn's The Waterfall Growing Old in Henry Vaughn’s â€Å"The Waterfall† Henry Vaughn’s â€Å"The Waterfall† is a very insightful poem that carries a deep message. The speaker uses Vaughn’s words to show the reader how the waterfall is a metaphor for a person’s life, containing many highs and lows. The tone of this poem is relaxed. While reading the poem I feel at ease, as if I am somewhere in the woods by a stream with a waterfall. This seems to be the intended effect, as Vaughn wishes to create a comfort level for the reader. I feel as though this helps the reader to consider the poem as a whole, making it easier to see how the early stages develop the later stages of the poem. The poem is separated into two sections by an empty line. The first section contains twelve lines, all of which contain iambic feet. However the number of feet varies in a specific pattern. The first two lines of the poem are in pentameter, followed by two lines in dimeter, two more lines in pentameter, four lines in dimeter, and finally two lines in pentameter. This pattern gives a visual affect to the reader. Because of the varied length of each line, the poem appears to be in the shape of a river with rapids, as it approaches the drop of a waterfall. The second section of the poem is written in iambic foot, with the number of feet varying somewhat. This section of the poem visually falls strait down the page, as a waterfall would look falling off of a cliff. As the poem continues the waterfall turns into a stream, flowing calmly, and steadily. The steady meter that Vaughn uses strengthens this effect. The entire poem in itself is an apostrophe, as the speaker is speaking to and asking questions of the waterfall, which obviously cannot answer. In addition one can interpret this poem as an ambiguity, in which the waterfall is an extended metaphor for the life of a person. The first section of the poem can be interpreted to represent one’s childhood and adolescent...

The Development of Islamic Law and its Role in Contemporary Pakistan Research Paper

The Development of Islamic Law and its Role in Contemporary Pakistan - Research Paper Example Despite a long Islamic history, the role that Islamic law plays in the country is still being determined. This can be seen in the way that the Islamic Pakistan has formed and matured, the turbulent leadership that the country has experienced and the attempt to realign Pakistani values and law with Islamic. Thus, Pakistan is not an area of unshakeable values and truths, but of ever-changing and developing ideals and laws. The Development of Islamic Pakistan To understand the role that Islamic law plays in contemporary Pakistan, the first aspect is to consider the way in which Pakistan has developed, and what has influenced Pakistani laws. Pakistan is a rapidly growing country that once was predominately agricultural, however, now other aspects of industry are beginning to take precedence. In particular, exports are predominately textile, clothing and agricultural in nature. Pakistan is considered to be a middle-income country, but despite its considerable economic growth social progre ss has been much slower (Talbot, 1998, p. 23). The most well-known example of this is the rights of women, who are treated as second-class citizens in Pakistan and have restricted rights. Other indications of the slow progress that the country has been making include the life expectancy, which is currently 66.35 years and the fact that less than three percent of the country’s gross domestic product is spent on healthcare (Central Intelligence Agency, 2012). It is thought that part of the driving force behind this slow civil growth is the strong focus on religion and tendency to get involved in religious politics. This can be seen by a strong focus on spending in defense, despite the clear inadequacies in health and education spending (Talbot, 1998, p. 23). Pakistan achieved independence from Britain in the early years after the Second World War. From this point onwards, the nation called itself The Islamic Republic of Pakistan (Korson, 1974, p. 1). Pakistan presents an intere sting case in the eastern world, as the nation was initially developed in the name of religion, despite the concept that such nationalism was un-Islamic and represented a betrayal to the ideas and ideas of Islam (Talbot, 1998, p. 12). Thus, Islamic religion has always played an important role in the development of the country, although the exact role has varied as different governments have come into power. In fact, the development of Islam as the ideology for the state was not initially undertaken because of a desire to follow Islamic teaching. Instead, Pakistan’s leaders used this as a method of developing and growing the identity of the country following its independence (Haqqani, 2004). Because of this, Islam was not a strong focus of the laws of the country in its early development. Nevertheless, Islamic perceptions have become strongly embedded in the history of Pakistan and in its current identity, particularly in recent times. The values of Pakistan, which have influe nced the development of the country as a whole as well as its laws, are strongly based in the Islamic religion (Talbot, 1998, p. 24). Islam is more than a religion that the country abides by, its language and rhetoric has been strongly incorporated into the law. This incorporation has been so strong